Praise God. Congratulations Scott and Erica!

[ 6 lbs. 9 oz. | 20 1/2 inches ]
Born @ 7:56 pm

Possibly one of the biggest punches to the face I have ever felt has come from Jonathan Edward’s sermon titled, “The Preciousness of Time and the Importance of Redeeming It.”

After reading it again this morning, I was, again, deeply convicted of my wasteful and ignorant attitude toward the most valuable resource available: time.

In his sermon, Edwards points out why time is precious, gives reflections on time past (and how that should motivate us to be even more diligent in redeeming the time that remains), exhorts us to improve time, and give advice in respect to the improvement of time.

Here are the main points Edwards makes regarding why time is so precious:

1. Time is precious because a happy or miserable eternity depends on the good or ill improvement of it. Things are precious in proportion to their importance, or to the degree wherein they concern our welfare.
2. Time is precious because it is very short. The scarcity of any commodity occasions men to set a higher value upon it, especially if it be necessary and they cannot do without it.
3. Time is precious because we are uncertain of its continuance. We know that it is very short, but we know not how short. We know not how little of it remains, whether a year, or several years, or only a month, a week, or a day.
4. Time is precious because when it is past, it cannot be recovered. Once it is gone, it is gone forever; no pains, no cost will recover it.

Read the whole thing here:
http://www.apuritansmind.com/JonathanEdwards/JonathanEdwards-Sermons-ThePreciousnessOfTime.htm

John Piper recently gave a sermon that inspires me not to waste this valley that Nicole and I are in by neglecting to call upon God’s name.

“In the whole land,” declares the Lord, “two-thirds will be struck down and perish; yet one-third will be left in it.
This third I will bring into the fire; I will refine them like silver and test them like gold. They will call on my name, and I will answer them. I will say, ‘They are my people,’ and they will say, ‘The Lord is our God.’”
- Zechariah 13:8-9

This tells us one of the main ways that God awakens earnest prayer in his children, namely, in the refining fires of suffering. Don’t worry about when this passage is talking about. Just see, for now, how God works, and use this word to prepare yourself for God’s prayer school.

Verse 8: “In the whole land, declares the Lord, two thirds shall be cut off and perish, and one third shall be left alive.” So the one third represents God’s remnant—his faithful, imperfect, weak people, who do not pray with the kind of discipline and desperation and joy, and hunger for God, that they should. So what is God’s remedy? What is his school of prayer?

Verse 9: “And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested.” Notice carefully what is happening. In his great love, God saved the one third from being cut off with the two thirds who perished (v. 8). And then as part of his love for them, he puts them in the fire to be tested and refined. That is normal Christianity. “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Peter 4:12).

But what is it that God wants to see change in his people? Verse 9: “I will test them as gold is tested. They will call upon my name, and I will answer them.” That’s all he mentions. Nothing about their sex lives. Nothing about their money lives. Nothing about their power struggles. He just says: “When they come through the fire, they will pray to me, and I will answer.”

God puts his people through the fire to awaken earnest prayer. This was the unexpected jolt from Zechariah at the end of the year. Please don’t be among the number—I am pleading with you—who take the school of suffering, designed to teach us to pray, and make it the reason you have given up on prayer.

God, teach me to view suffering as your intended refinery, and prayer as a joyful discipline so that I may be purified to better reflect your glory.